En contrepoint aux magnifiques « Rêves de mon père _ l’histoire d’un héritage en noir et blanc« , parus aux Etats-Unis en 1995,
puis réédités _ au moins une première fois (avec l’adjonction d’une « Préface« , alors) _ en 2004, à l’occasion de l’élection « au Sénat des États-Unis en tant que sénateur de l’Illinois » (page 11) de Barack Obama,
et traduits en français par Danièle Darneau (aux Presses de la Cité ; et paraissant maintenant _ décembre 2008 _ en Points-Seuil) ;
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voici un bel article _ en anglais _
paru dans l’édition de ce 19 janvier _ veille de l’ »inauguration » à Washington _ du New-York Times,
sous la plume de Michiko Kakutani,
intitulé « From Books, New President Found Voice ».
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WASHINGTON _
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In college, as he was getting involved in protests against the apartheid government in South Africa, Barack Obama noticed, he has written, “that people had begun to listen to my opinions.” Words, the young Mr. Obama realized, had the power “to transform” : “with the right words everything could change _ South Africa, the lives of ghetto kids just a few miles away, my own tenuous place in the world.”
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Much has been made of Mr. Obama’s eloquence _ his ability to use words in his speeches to persuade and uplift and inspire. But his appreciation of the magic of language and his ardent love of reading have not only endowed him with a rare ability to communicate his ideas to millions of Americans while contextualizing complex ideas about race and religion, they have also shaped his sense of who he is and his apprehension of the world.
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Mr. Obama’s first book, “Dreams From My Father” _ en traduction française : « Les rêves de mon père _ l’histoire d’un héritage en noir et blanc« _ (which surely stands as the most evocative, lyrical and candid autobiography written by a future president), suggests that throughout his life he has turned to books as a way of acquiring insights and information from others _ as a means of breaking out of the bubble of self-hood and, more recently, the bubble of power and fame. He recalls that he read James Baldwin _ l’auteur de « La chambre de Giovanni« et de « La prochaine fois, le feu« _, Ralph Ellison _ l’auteur de « Homme invisible, pour qui chantes-tu ? » _, Langston Hughes _ l’auteur des « Grandes profondeurs » _, Richard Wright _ l’auteur de « Black Boy« et « Un enfant du pays« _ and W. E. B. Du Bois _ l’auteur des « Âmes du peuple noir« _ when he was an adolescent in an effort to come to terms with his racial identity ; and that later, during an ascetic phase in college, he immersed himself in the works of thinkers like Nietzsche and St. Augustine _ l’auteur des « Confessions« _ in a spiritual-intellectual search to figure out what he truly believed.
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As a boy growing up in Indonesia, Mr. Obama learned about the American civil rights movement through books his mother gave him. Later, as a fledgling community organizer in Chicago, he found inspiration in “Parting the Waters” _ non traduit en français _, the first installment of Taylor Branch’s multivolume biography of the Rev. Dr. Martin Luther King Jr.
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More recently, books have supplied Mr. Obama with some concrete ideas about governance : it’s been widely reported that “Team of Rivals,” Doris Kearns Goodwin’s book _ non encore traduit en français _ about Abraham Lincoln’s decision to include former opponents in his cabinet, informed Mr. Obama’s decision to name his chief Democratic rival, Hillary Rodham Clinton, as Secretary of State. In other cases, books about Franklin Delanoe Roosevelt’s first hundred days in office ; and Steve Coll’s “Ghost Wars“ _ non encore traduit en français _ about Afghanistan and the C.I.A., have provided useful background material on some of the myriad challenges Mr. Obama will face upon taking office.
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Mr. Obama tends to take a magpie approach to reading _ ruminating upon writers’ ideas and picking and choosing those that flesh out his vision of the world or open promising new avenues of inquiry.
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His predecessor, George W. Bush, in contrast, tended to race through books in competitions with Karl Rove (who recently boasted that he beat the president by reading 110 books to Mr. Bush’s 95 in 2006), or passionately embrace an author’s thesis as an idée fixe. Mr. Bush and many of his aides favored prescriptive books _ Natan Sharansky’s “Case for Democracy” which pressed the case for promoting democracy around the world, say, or Eliot A. Cohen’s “Supreme Command” which argued that political strategy should drive military strategy. Mr. Obama, on the other hand, has tended to look to non-ideological histories and philosophical works that address complex problems without any easy solutions, like Reinhold Niebuhr’s writings _ non traduits en français _, which emphasize the ambivalent nature of human beings and the dangers of willful innocence and infallibility.
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What’s more, Mr. Obama’s love of fiction and poetry _ Shakespeare’s plays (par exemple, ses « tragédies« ) , Herman Melville’s “Moby-Dick” and Marilynne Robinson‘s “Gilead“ are mentioned on his Facebook page, along with the Bible _ par exemple « la Bible« _, Lincoln’s collected writings and Emerson’s “Self Reliance“ (en français « La Confiance en soi« ) _ has not only given him a heightened awareness of language. It has also imbued him with a tragic sense of history and a sense of the ambiguities of the human condition quite unlike the Manichean view of the world so often invoked by Mr. Bush.
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Mr. Obama has said that he wrote “very bad poetry” in college ; and his biographer David Mendell suggests that he once “harbored some thoughts of writing fiction as an avocation.” For that matter, “Dreams From My Father” evinces an instinctive storytelling talent (which would later serve the author well on the campaign trail) and that odd combination of empathy and detachment gifted novelists possess. In that memoir, Mr. Obama seamlessly managed to convey points of view different from his own (a harbinger, perhaps, of his promises to bridge partisan divides and his ability to channel voters’ hopes and dreams) while conjuring the many places he lived during his peripatetic childhood. He is at once the solitary outsider who learns to stop pressing his nose to the glass and the coolly omniscient observer providing us with a choral view of his past.
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As Baldwin once observed, language is both “a political instrument, means, and proof of power” and “the most vivid and crucial key to identity : it reveals the private identity, and connects one with, or divorces one from, the larger, public, or communal identity.”
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For Mr. Obama, whose improbable life story many voters regard as the embodiment of the American Dream, identity and the relationship between the personal and the public remain crucial issues. Indeed, “Dreams From My Father” written before he entered politics, was both a searching bildungsroman and an autobiographical quest to understand his roots _ a quest in which he cast himself as both a Telemachus in search of his father and an Odysseus in search of a home.
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Like “Dreams From My Father”, many of the novels Mr. Obama reportedly admires deal with the question of identity : Toni Morrison’s “Song of Solomon” _ en français « Le chant de Salomon » _ concerns a man’s efforts to discover his origins and come to terms with his roots ; Doris Lessing’s “Golden Notebook” _ en français « Le Carnet d’or » _ recounts a woman’s struggles to articulate her own sense of self ; and Ellison’s “Invisible Man” _ en français « Homme invisible, pour qui chantes-tu ? » _ grapples with the difficulty of self-definition in a race-conscious America and the possibility of transcendence. The poems of Elizabeth Alexander, whom Mr. Obama chose as his inaugural poet, probe the intersection between the private and the political, time present and time past ; while the verse of Derek Walcott (a copy of whose collected poems was recently glimpsed in Mr. Obama’s hands _ en français, « Une autre vie » _) explores what it means to be a “divided child”, caught on the margins of different cultures, dislocated and rootless perhaps, but free to invent a new self.
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This notion of self-creation is a deeply American one _ a founding principle of this country, and a trope addressed by such classic works as “The Great Gatsby” (« Gatsby le magnifique« , de Francis Scott Fitzgerald) _ and it seems to exert a strong hold on Mr. Obama’s imagination.
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In a 2005 essay in Time magazine, he wrote of the humble beginnings that he and Lincoln shared, adding that the 16th president reminded him of “a larger, fundamental element of American life _ the enduring belief that we can constantly remake ourselves to fit our larger dreams.”
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Though some critics have taken Mr. Obama to task for self-consciously italicizing parallels between himself and Lincoln, there are in fact a host of uncanny correspondences between these two former Illinois state legislators who had short stints in Congress under their belts before coming to national prominence with speeches showcasing their eloquence : two cool, self-contained men, who managed to stay calm and graceful under pressure ; two stoics embracing the virtues of moderation and balance ; two relatively new politicians who were initially criticized for their lack of experience and for questioning an invasion of a country that, in Lincoln’s words, was “in no way molesting, or menacing the U.S.”
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As Fred Kaplan’s illuminating new biography (“Lincoln : The Biography of a Writer” _ non encore traduite en français _) makes clear, Lincoln, like Mr. Obama, was a lifelong lover of books, indelibly shaped by his reading _ most notably, in his case, the Bible and Shakespeare _ which honed his poetic sense of language and his philosophical view of the world. Both men employ a densely allusive prose, richly embedded with the fruit of their reading, and both use language as a tool by which to explore and define themselves. Eventually in Lincoln’s case, Mr. Kaplan notes, “the tool, the toolmaker, and the tool user became inseparably one. He became what his language made him.”
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The incandescent power of Lincoln’s language, its resonance and rhythmic cadences, as well as his ability to shift gears between the magisterial and the down-to-earth, has been a model for Mr. Obama _ who has said he frequently rereads Lincoln for inspiration _ and so, too, have been the uses to which Lincoln put his superior language skills : to goad Americans to complete the unfinished work of the founders, and to galvanize a nation reeling from hard times with a new vision of reconciliation and hope.
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« Paix » et « espérance » : ce ne sont pas que d’actifs espoirs
_ personnellement je n’apprécie que modérément le vocable « rêves » ; et, de fait, « ceux » du père du 44ème président, n’ont pas pris corps… _
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« américains », bien sûr…
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La tâche est grande, certes ; mais une confiance lucide _ à bâtir, patiemment : « yes, we can » _
vaut mieux que le cynisme des divisions montant systématiquement _ pour « régner », croient-ils… _ les uns contre les autres…
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Et il y faut, en effet, une grande « vision« …
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Et le « réalisme » vient peut-être, en changeant de camp
_ on se souvient de celui des Açores… _
de changer de sens…
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Demain, nous serons sans nul doute nombreux à tourner nos regards
_ et avec « réalisme », donc _
vers cette renaissance d’espérance
à Washington ;
comme à Nairobi et à Djakarta…
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Et
Guantanamo,
Gaza,
etc...
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Soit, au sein même des États-Unis,
comme dans le « reste » de ce qui est aussi « le » _ et notre ! _ « monde » (= de plus en plus uniformisé) ;
soit un « monde » commun ; et _ qu’on le veuille ou pas ! _ partagé !..
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soit, donc,
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diviser et régner versus unir et réunir ;
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= aimer ou haïr…
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Toute paix est une construction, et de très longue haleine…
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Là-dessus,
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(re-) lire
_ lecteurs, nous aussi ! et pour avoir (un peu) « voix au chapitre » (démocratique) _ ;
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(re-) lire les « fondamentaux », tels que, par exemple, les « Traités« :
et « politique »
de Spinoza…
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Titus Curiosus, le 19 janvier 2009